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If You Knew
If you could know the empty ache of loneliness,
Masked well behind the calm indifferent face
Of us who pass you by in studied hurriedness,
Intent upon our way, lest in the little space
Of one forgetful moment hungry eyes implore
You to be kind, to open up your heart a little more,
I’m sure you’d smile a little kindlier, sometimes,
To those of us you’ve never seen before.
If you could know the eagerness we’d grasp
The hand you’d give to us in friendliness;
What vast, potential friendship in that clasp
We’d press, and love you for your gentleness;
If you could know the wide, wide reach
Of love that simple friendliness could teach,
I’m sure you’d say “Hello, my friend,” sometimes,
And now and then extend a hand in friendliness to each.
~~~
Sonnets from the Cherokee (III)
What is this nameless something that I want,
Forever groping blindly, without light,—
A ghost of pain that does forever haunt
My days, and make my heart eternal night?
I think it is your face I so long for,
Your eyes that read my soul at one warm glance;
Your lips that I may touch with mine no more
Have left me in their stead a thrusting lance
Of fire that burns my lips and sears my heart
As all the dreary wanton years wear through
Their hopeless dragging days. No lover’s art
Can lift full, heavy sorrow from my view
Or still my restless longing, purge my hate,
Because I learned I loved you, dear, too late.
~~~
Ruth Muskrat Bronson (1897 – 1982) was a Cherokee Nation poet, educator and Indian rights activist. Ruth was born in White Water, on the Delaware Nation Reservation in Indian Territory to Ida Lenora (née Kelly), an Irish-English transplant from Missouri, and James Ezekial Muskrat, a Cherokee. Her ancestors (through her father) had traveled the Trail of Tears from Georgia to Indian Territory in the late 1830s during Indian Removal.
After completing her education, Bronson became the first Guidance and Placement Officer of the Bureau of Indian Affairs. She served as executive secretary for the National Congress of American Indians, which was founded in 1944, and created their legislative news service. After a decade of work in Washington, D.C., Bronson moved to Arizona. There she served as a health education specialist for the Indian Health Service. Early life
In 1922, Muskrat went to Peking, China for an international youth conference as part of a YWCA delegation. She was one of the first Native American women to serve as a student delegate abroad. The trip, which included stops in “Hawaii, Manchuria, Japan, Korea and Hong Kong.” brought Muskrat to the attention of the international press. She was inspired to work for racial equality.
The following year, Muskrat delivered an appeal to President Coolidge for better educational facilities for Native Americans. She made the presentation at a gathering of Native American leaders, which was known as the “Committee of One Hundred”, to advise President Coolidge on American Indian policy. Muskrat advocated that Indians be involved in solving their own problems.
In 1928, Muskrat married John F. Bronson and they adopted a native girl. Bronson spent a few years out of the workforce raising her daughter. During this period, she wrote and published several books and articles, including Indians are People Too (1944), The Church in Indian Life (1945), and Shall We Repeat Indian History in Alaska? (1947).

~~~
Poems: Public Domain
Bio adapted from Wikipedia
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What a discovery for me — I loved the short documentary about her — what an amazingly courageous woman… The Sonnets from the Cherokee (III) so moved me. What fabulous work she accomplished — Thanks Michael!
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Yes, I like her poems, and I also admire her commitment to justice.
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Ruth Muskrat is one of the few American poets who actually changed the world. As a tireless advocate and a skilled administrator she was successful in changing the legal status of Native Americans leading to improvements in their lives.
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In spite of her success, Ruth Muskrat writes in these poems of regrets at failure to communicate. Love never being found. Both poems center us on the face we share with the world: in the first, how she hardens her face out of fear of opening herself to rejection, the second, the regrets of being too late to truly meet the face.
Over the computer as I compose this is my photo of a young native American woman, Apistoka, held captive at the Fort Snelling concentration camp a mile from here. It humanizes her as I look at her face to mourn the 100-300 women or children who died there in the winter of 1862-3. Google Apistoka, and you can face her too. Please do.
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https://www.mnhs.org/fortsnelling/learn/us-dakota-war
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Yes, Paw Paw is a familiar name from my childhood. I think I’ll do an ancestry DNA test.
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Since I was six years old I have lived in North Georgia near the former Cherokee capitals, New Echota and Red Clay and currently live less than a mile from the Chief Vann House former home of the Vann family, leaders of the Cherokee nation before the infamous Trail of Tears. Though my ancestry eventually, on both sides, leads back to England, I feel an innate kinship to the native Americans, mainly in their relationship and respect for Mother Earth. I can’t help but feel and indeed hope that somewhere along the way some of my mountain living ancestors were of Cherokee blood. I would be honored.
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My mother’s mother was half Cherokee, and her father, whom we called PawPaw, was a full-blood. I’ve never made a claim for special treatment as a Native American because our family has passed for white for generations, and I think it’s unfair now to change our identity. Nevertheless, I’ve always been interested in learning about the Cherokee and Ruth Muskrat is an important figure.
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