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“Ballad of Birmingham” is a poem by Dudley Randall that he published as a broadside in 1965. It was written in response to the 1963 bombing at the 16th Street Baptist Church in Birmingham, Alabama. The poem was set to music by folk singer Jerry Moore in 1967 after he read it in the newspaper and is featured on his album Life is a Constant Journey Home.
In the poem, an African-American mother and her daughter converse about a Freedom March in the streets of Birmingham. The child asks permission to participate in the march, but her mother objects and describes the dangers of participating in a demonstration. Instead, the girl is sent to church — which is perceived to be a place of safety. After the daughter leaves for church, an explosion is heard:
For when she heard the explosion, Her eyes grew wet and wild. She raced through the streets of Birmingham Calling for her child. She clawed through bits of glass and brick, Then lifted out a shoe. “O, here’s the shoe my baby wore, But, baby, where are you?”
The Birmingham church bombing occurred on September 15, 1963, when a bomb exploded before Sunday morning services at the 16th Street Baptist Church in Birmingham, Alabama—a church with a predominantly black congregation that also served as a meeting place for civil rights leaders. Four young girls were killed and many other people injured. Outrage over the incident and the violent clash between protesters and police that followed helped draw national attention to the hard-fought, often dangerous struggle for civil rights for African Americans.
The city of Birmingham, Alabama, was founded in 1871 and rapidly became the state’s most important industrial and commercial center. As late as the 1960s, however, it was also one of America’s most racially discriminatory and segregated cities. Alabama Governor George Wallace was a leading foe of desegregation, and Birmingham had one of the strongest and most violent chapters of the Ku Klux Klan (KKK). The city’s police commissioner, Eugene “Bull” Connor, was notorious for his willingness to use brutality in combating radical demonstrators, union members and blacks.
By 1963, homemade bombs set off in Birmingham’s black homes and churches were such common occurrences that the city had earned the nickname “Bombingham.” Precisely because of its reputation as a stronghold for white supremacy, civil rights activists made Birmingham a major focus of their efforts to desegregate the Deep South. In the spring of 1963, Martin Luther King Jr. was arrested in Birmingham while leading supporters of his Southern Christian Leadership Conference (SCLC) in a nonviolent campaign of demonstrations against segregation. While in jail, King wrote a letter to local white ministers justifying his decision not to call off the demonstrations in the face of continued bloodshed at the hands of local law enforcement officials. His famous “Letter from a Birmingham Jail” was published in the national press, along with shocking images of police brutality against protesters in Birmingham that helped build widespread support for the civil rights cause.
Many of the civil rights protest marches that took place in Birmingham during the 1960s began at the steps of the 16th Street Baptist Church which had long been a significant religious center for the city’s black population and a routine meeting place for civil rights organizers. KKK members had often called in bomb threats intended to disrupt civil rights meetings as well as services at the church.
At 10:22 a.m. on the morning of September 15, 1963, some 200 church members were in the building—many attending Sunday school classes before the start of the 11am service—when the bomb detonated on the church’s east side, spraying bricks mortar from the front of the church and caving in its interior walls. Most parishioners were able to evacuate the building as it filled with smoke, but the bodies of four girls 11 to 14 years of age — Addie Mae Collins, Cynthia Wesley, Carole Robertson and Denise McNair — were found beneath the rubble in a basement restroom. Ten-year-old Sarah Collins, who was also in the restroom at the time of the explosion, lost her right eye, and more than 20 other people were injured in the blast.
The bombing of the 16th Street Baptist Church was the third bombing in 11 days, after a federal court order had mandated the integration of Alabama’s school system. In the aftermath of the most recent bombing, thousands of angry black protesters gathered at the church. When Governor Wallace sent police and state troopers to break up the protests, violence broke out across the city; a number of protesters were arrested, and two young African American men were killed, one by police, before the National Guard was called in to restore order.
Though Birmingham’s white supremacists (and even certain individuals) were immediately suspected in the bombing, repeated calls for the perpetrators to be brought to justice went unanswered for more than a decade. In 1977, Alabama Attorney General Bob Baxley reopened the investigation, and Klan leader Robert E. Chambliss was brought to trial and convicted of murder. Continuing to maintain his innocence, Chambliss died in prison in 1985. The case was again reopened in 1980, 1988 and 1997, when two other former Klan members, Thomas Blanton and Bobby Frank Cherry, were finally brought to trial; Blanton was convicted in 2001 and Cherry in 2002. A fourth suspect, Herman Frank Cash, maintained his innocence until his death in 1994 and was never formally charged.
Even though the legal system was slow to provide justice, the effect of the bombing of the 16th Street Baptist Church was immediate and significant. Outrage over the death of the four young girls helped build increased support behind the continuing struggle to end segregation—support that would help lead to the passage of both the Civil Rights Act of 1964 and the Voting Rights Act of 1965. In that important sense, the bombing’s impact was exactly the opposite of what its perpetrators had intended.
Text and compilation copyright 2020 Michael Simms