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Wendell Berry: On Love, Freedom and Community

People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. It should tell us something that in healthy societies drug use is celebrative, convivial, and occasional, whereas among us it is lonely, shameful, and addictive. We need drugs, apparently, because we have lost each other.

It may be that when we no longer know what to do, we have come to our real work and when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings.

Whether we and our politicians know it or not, Nature is party to all our deals and decisions, and she has more votes, a longer memory, and a sterner sense of justice than we do.

Do unto those downstream as you would have those upstream do unto you.

The great enemy of freedom is the alignment of political power with wealth. This alignment destroys the commonwealth – that is, the natural wealth of localities and the local economies of household, neighborhood, and community – and so destroys democracy, of which the commonwealth is the foundation and practical means.

We have lived our lives by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives so that it will be possible to live by the contrary assumption, that what is good for the world will be good for us. And that requires that we make the effort to know the world and learn what is good for it.

Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.

The care of the Earth is our most ancient and most worthy, and after all our most pleasing responsibility. To cherish what remains of it and to foster its renewal is our only hope.

And the world cannot be discovered by a journey of miles, no matter how long, but only by a spiritual journey, a journey of one inch, very arduous and humbling and joyful, by which we arrive at the ground at our own feet, and learn to be at home.

There are no unsacred places; there are only sacred places and desecrated places.

I dislike the thought that some animal has been made miserable to feed me. If I am going to eat meat, I want it to be from an animal that has lived a pleasant, uncrowded life outdoors, on bountiful pasture, with good water nearby and trees for shade.

Especially among Christians in positions of wealth and power, the idea of reading the Gospels and keeping Jesus’ commandments as stated therein has been replaced by a curious process of logic. According to this process, people first declare themselves to be followers of Christ, and then they assume that whatever they say or do merits the adjective “Christian”.

Lovers must not, like usurers, live for themselves alone. They must finally turn from their gaze at one another back toward the community. If they had only themselves to consider, lovers would not need to marry, but they must think of others and of other things. They say their vows to the community as much as to one another, and the community gathers around them to hear and to wish them well, on their behalf and its own. It gathers around them because it understands how necessary, how joyful, and how fearful this joining is. These lovers, pledging themselves to one another “until death,” are giving themselves away, and they are joined by this as no law or contract could join them. Lovers, then, “die” into their union with one another as a soul “dies” into its union with God. And so here, at the very heart of community life, we find not something to sell as in the public market but this momentous giving. If the community cannot protect this giving, it can protect nothing.

Copyright 2016 Wendell Berry. These quotations were selected by Michael Simms from a variety of essays and novels by Wendell Berry. For a recent collection of his prose about American foreign and military policies, see Our Only World: Ten Essays. For a collection of his essays about American culture and the environment, see The Art of the Commonplace: The Agrarian Essays of Wendell Berry.

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3 comments on “Wendell Berry: On Love, Freedom and Community

  1. matthewjayparker
    September 27, 2022
    matt87078's avatar

    I love these vignettes. Bu if I may postulate that drug abuse can also be a form of nihilism; a giving up on the world in which one might perceive that nothing meaningful exists. Existence then becomes self-destructive, a form of time-released suicide. What most folks miss is that more often than not this form of self-destruction is spawned from intellectualism. Ignorance, as has been noted before, needs vey little balm.

    Like

  2. Ellen Greenlaw
    September 25, 2016
    Ellen Greenlaw's avatar

    Thank you Wendell Berry.

    Liked by 1 person

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This entry was posted on September 23, 2016 by in Opinion Leaders, Personal Essays, Social Justice and tagged , .

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