The mockingbird on the Buddha says, Where’s my seed,
you Jezebel, where’s the sunshine in my blue sky,
where’s the Hittite princess, Pharaoh’s temple, where’s the rain
for the misery I love so much?
I wiped the fog from the glass and saw
a statue of the Buddha on a shelf, laughing
at himself, laughing at me standing there
in a puddle, under a pine tree that kept
dripping on my head
Now I shall praise our dog Josie
the bodhisattva of our household
the perfect embodiment
of devotion, always present
in spontaneous awe
What sort of personal meaning can any of us extract from the current state of religious affairs, which is very strange?
the coal that fumes the electricity that plunges
the needle drifts in air that circles a globe that warms
the icecaps that melt into sea that shifts the current
that loves the wind
My husband is a farmer, so we often wake up before first light, and I go off on my own with a big cup of coffee to scribble in my notebook for a few hours.
In the past three months, two people in the United States have taken or risked taking their own lives in an attempt to change U.S. policies on Palestine and call for a cease-fire.
I spent most of my teenage years running from one bed to another. Any sign of warmth would do.
I want to ask: Would you bow
to the blown-open peony, its petals
strewn like slips of silk in the grass
after last night’s storm?
With gratitude, I remember the people, animals, plants, insects, creatures of the sky and sea, air and water, fire and earth, whose joyful exertion blesses my life each day.
Wynn Bruce self-immolated on the steps of the United States Supreme Court Building, just as the high court was poised to weaken laws regulating carbon emissions.
We enter them in sleep, hang our masks
on a hook and our names are erased.
If you really want to cry for somebody,
why not cry for yourself?
Why not cry for all of us,
who are just passing through?
Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow-minded and bound to present views. Learn and practice non-attachment from views in order to be open to receive others’ viewpoints.