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The origins of the world holiday known as May Day or International Workers Day.
Originally a pagan holiday, the roots of the modern May Day holiday are in the fight for the eight-hour working day in Chicago in 1886 and in the subsequent execution of union organizers.
In 1887, four Chicago activists were executed; a fifth cheated the hangman by killing himself in prison. Three more were to spend 6 years in prison until pardoned by Illinois Governor Altgeld who said the trial that convicted them was characterised by “hysteria, packed juries and a biased judge.” The state had, in the words of the prosecution, put “anarchy on trial” in the hope that unjust executions would stop the incipient labor movement.
On May 1 1886, there were demonstrations and strikes across the United States, demanding an eight-hour day. In Chicago alone 400,000 men were on strike. A city newspaper reported that “no smoke curled up from the tall chimneys of the factories and mills, and things had assumed a Sabbath-like appearance.” Chicago was an important center for union organizing, and anarchists were in the forefront of the movement.
In 1884, they produced the world’s first Anarchist daily newspaper, the Chicagoer Arbeiter-Zeitung, plus a weekly, Fackel, and a Sunday edition, Vorbote. By 1886, these newspapers had a circulation of over 26,000 — read by the large German immigrant working class community of the city. There were also newspapers for English, Bohemian and Scandinavian speakers. Chicago anarchists organized picnics, lectures, dances, and libraries for workers. This community work helped forge strong bonds of class solidarity, which worried the bosses keen to break the workers’ organizations.
When on May 1st 1886, the strikes convulsed the city, one half of the workforce at the McCormick Harvester Co. came out to march. Two days later a mass meeting was held by 6,000 members of the ‘lumber shovers’ union. The meeting was held only a block from the McCormick plant, so many of the plant workers attended the meeting.
The workers listened to a speech by the anarchist August Spies, who had been asked to address the meeting by the Central Labor Union. While Spies was speaking, urging the workers to stand together and not give in to the bosses, the strikebreakers were beginning to leave the nearby McCormick plant.
The strikers marched down the street and forced the scabs back into the factory. Suddenly a force of 200 police arrived and, without any warning, attacked the crowd with clubs and revolvers. They killed at least one striker, seriously wounded five or six others and injured an indeterminate number.
Outraged by the brutal assaults he had witnessed, Spies went to the office of the Arbeiter-Zeitung and composed a circular calling on the workers of Chicago to attend a protest meeting the following night.
The protest meeting took place in Haymarket Square and was addressed by Spies and two other anarchists active in the trade union movement, Albert Parsons and Samuel Fielden.
The police attack
Throughout the speeches, the crowd was orderly. Mayor Carter Harrison, who was present from the beginning of the meeting, concluded that “nothing looked likely to happen to require police interference.” He suggested to the police captain John Bonfield that the large force of police reservists waiting at the nearby station house be sent home.
It was close to ten in the evening when Fielden was closing the meeting. It was raining heavily and only about 200 people remained in the square. Suddenly a police column of 180 men, headed by Bonfield, moved in and ordered the people to disperse immediately. Fielden protested, shouting, “We are peaceable!”
At this moment a bomb was thrown into the ranks of the police. It killed one instantly, fatally wounded six more, and injured about seventy others. The police opened fire on the spectators. How many were wounded or killed by the police bullets has never been exactly ascertained.
A reign of terror swept over Chicago. The press and the pulpit called for revenge, insisting the bomb was the work of socialists and anarchists. Meeting halls, union offices, printing works, and private homes were raided. All known socialists and anarchists were rounded up. Even many individuals ignorant of the meaning of socialism and anarchism were arrested and tortured. “Make the raids first and look up the law afterwards” was the public statement of Julius Grinnell, the state’s attorney.
Eventually eight men stood trial for being accessories to murder. They were Spies, Fielden, Parsons, and five other anarchists who were influential in the labor movement, Adolph Fischer, George Engel, Michael Schwab, Louis Lingg and Oscar Neebe.
The trial opened on June 21st 1886 in the criminal court of Cooke County. The candidates for the jury were not chosen in the usual manner of drawing names from a box. In this case a special bailiff, nominated by state’s attorney Grinnell, was appointed by the court to select the candidates. The defense was not allowed to present evidence. The special bailiff publicly claimed, “I am managing this case and I know what I am about. These fellows are going to be hanged as certain as death.”
Not surprisingly, the composition of the jury was farcical, made up of businessmen, their clerks and, for good measure, a relative of one of the dead policemen. No proof was offered by the state that any of the eight men before the court had thrown the bomb, had been connected with its throwing, or had even approved of such acts. In fact, only three of the eight had been in Haymarket Square that evening.
No evidence was offered that any of the speakers had incited violence, indeed in his evidence at the trial Mayor Harrison described the speeches as “tame”. No proof was offered that any violence had been contemplated. In fact, Parsons had brought his two small children to the meeting.
That the eight were on trial for their anarchist beliefs and trade union activities was made clear throughout the trial which closed with Attorney Grinnell’s summation to the jury: “Law is on trial. Anarchy is on trial. These men have been selected, picked out by the Grand Jury, and indicted because they were leaders. They are no more guilty than the thousands who follow them. Gentlemen of the jury; convict these men, make examples of them, hang them and you save our institutions, our society.”
On August 19th seven of the defendants were sentenced to death, and Neebe to 15 years in prison. After a massive international campaign for their release, the state ‘compromised’ and commuted the sentences of Schwab and Fielden to life imprisonment. Lingg cheated the hangman by committing suicide in his cell the day before the executions. On November 11th 1887 Parsons, Engel, Spies and Fischer were hanged.
600,000 working people turned out for their funeral. The campaign to free Neebe, Schwab and Fielden continued.
On June 26th 1893 Governor Altgeld set them free. He made it clear he was not granting the pardon because he thought the men had suffered enough, but rather because they were innocent of the crime for which they had been tried. They and the hanged men had been the victims of “hysteria, packed juries and a biased judge”.
The authorities believed at the time of the trial that such persecution would break the back of the eight-hour movement. Indeed, evidence later came to light that the bomb may have been thrown by a police agent working for Captain Bonfield, as part of a conspiracy involving certain steel bosses to discredit the labor movement.
When Spies addressed the court after he had been sentenced to die, he was confident that this conspiracy would not succeed:
“If you think that by hanging us you can stamp out the labor movement… the movement from which the downtrodden millions, the millions who toil in misery and want, expect salvation — if this is your opinion, then hang us! Here you will tread on a spark, but there and there, behind you — and in front of you, and everywhere, flames blaze up. It is a subterranean fire. You cannot put it out.”
In 1889, the first congress of the Second International, meeting in Paris for the centennial of the French Revolution and the Exposition Universelle, following a proposal by Raymond Lavigne, called for international demonstrations on the 1890 anniversary of the Chicago protests. May Day was formally recognized as an annual event at the International’s second congress in 1891.
Subsequently, the May Day Riots of 1894 occurred in Cleveland. In 1904, the International Socialist Conference meeting in Amsterdam called on “all Social Democratic Party organizations and trade unions of all countries to demonstrate energetically on May First for the legal establishment of the 8-hour day, for the class demands of the proletariat, and for universal peace.” The congress made it “mandatory upon the proletarian organizations of all countries to stop work on May 1, wherever it is possible without injury to the workers.”
In many countries, the working classes sought to make May Day an official holiday, and their efforts largely succeeded. May Day has long been a focal point for demonstrations by various socialist, communist and anarchist groups.
In the United States and Canada, however, the official holiday for workers is Labor Day in September. US President Grover Cleveland feared that celebrating Labor Day on May 1 would commemorate the Haymarket riots. Thus he moved in 1887 to support the date of Labor Day that the anti-anarchist union The Knights Of Labor supported.
Right-wing governments have traditionally sought to repress the message behind International Workers’ Day, with fascist governments in Portugal, Italy, Germany and Spain abolishing the workers’ holiday, and the Conservative party in the UK attempting to abolish the UK’s annual May Day Bank Holiday.
However, progressives around the world, especially in the United States, should celebrate May 1 as a commemoration of the sacrifices that have been made for the rights of workers — and we should keep in mind that the time may come when we in turn will have to make similar sacrifices to protect the rights of future generations.
This article was adapted from articles published by Illinois Federation of Public Employees Local 4408, Illinois Labor History Society, history.com, and anarkismo.
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