A Public Sphere for Poetry, Politics, and Nature
If Democrats want an emotionally charged, yet meaningful bumper sticker for the 2016 election, I suggest, “Republican = Anarchy + Nihilism.”
I am not anti-Republican. Nor am I anti-conservative. I am anti-anarchy. I am anti-nihilism. Our republic is based upon dialogue and compromise among groups committed to loyal opposition. In other words, I am stand with the African poet, Atukwei Okai, who wrote, “Between me and my God / There are only eleven commandments; / The eleventh says: Thou shalt not / Bury thy brother alive”.
This is what I hate. “My number one objective for 2016 is to make sure we don’t have another Democrat governor in Missouri.” Those words were spoken by Catherine Hanaway, former Speaker of the Missouri House, a recent candidate for Missouri Secretary Of State, and current U. S. Attorney for the Eastern District of Missouri. This is opposition for the sake of opposition, negation for the sake of negation. There’s no sense that the state should have as its highest priority poverty, jobs, infrastructure. Hanaway is hardly unique. I could have chosen from dozens of similar quotes made at the local, state or national levels by Republicans.
A couple of quick definitions. When I say anarchy, I refer to a society without a publicly supported government. When I say nihilism, I mean the negation of various aspects of life that give existence meaning. If this seems abstract, it has practical consequences. Taken together, these mean “No!” to almost everything. “No!” to public health care. “No!” to helping the poor. “No!” to the maintenance of bridges and roads. “No!” to dialogue and compromise. “No!” for the sake of negation itself.
Conservativism has never been about negation. Conservatism is a positive vision of, among other things, tradition, ritual, responsible hierarchy, noblesse oblige, family, small government, fiscal austerity, devotion to place, peace through strength, homage to the past. In other words, a “Yes!” Nowhere in this vision is the sense that, in order to be a Republican, one must adhere exclusively to ultra-right Christian dogma. Nor is there the sense that government can do absolutely nothing of value. Indeed, conservativism, at its finest, is an optimistic vision of both the individual and the community.
The problem is not conservativism. The problem is the Republican Party. It is easy to argue that the Republican Party has been hijacked by the Tea Party. There is much truth to that. But, if the Republican Party cannot immunize itself from a nihilistic and anarchistic far right, it becomes a national problem that affects us all, right and left. Why? Representative democracy is a dialogue informed by loyal opposition. “No!” is not a dialogue. “No!” is not diplomacy. “No!” is not fiscal responsibility. “No!” is not a nutritional program. “No!” is the impossibility of governance, and, indeed, the impossibility of hope.
Like an addiction, there can be no recovery without an admission that there is a problem. Denial merely postpones the inevitable reckoning. I am not wise enough to offer solutions to a party of which I am not even a member. I leave that to others who are better schooled in such matters. But this is a problem that affects us all. In the broadest sense, this anarchy, this nihilism, does not simply threaten this or that bill, this or that policy. It threatens our very vision of what it means to have government, our very vision of what it means to have hope.
I refuse to sound the death knell. But I do mourn for the party of Jack Danforth, Gerald Ford, David Brooks and, for that matter, my siblings, my parents and my grandparents. There is an old saying in politics. While a politician may only win 51% of the vote, he or she represents 100% of the district. The demand upon that politician, the demand upon all of us, is for an openness to, and a respect for, differing views, interests and hopes. But the Republican Party has become the party of “No!” “No!” to any positive vision of government. “No!” to anything except the most narcissistic vision of individualism. And I do mourn.
copyright 2015 by John Samuel Tieman